Tag Archives: Islamophobia
With all the attention on Trump and the other Republican candidates for President making Islamophobic comments, one would think that the rise in attacks on American Muslims and Islam just began in the last few months. But 2015 will be remembered as the year that began with three young Muslims being killed in Chapel Hill and will end with attacks on Muslims and mosques at record highs.
Over 200 supporters gathered in Evanston Fountain Square to express solidarity with Muslim-Americans on Tuesday, Dec. 15. The event coincided with the airing of the fifth GOP debate. Numerous speakers expressed their frustration with Islamophobic rhetoric in election campaigns and its effects on America.
The sudden wave of interest in Islam across the world seemed to commence just after September 11, 2001. The Western media, television as well as print, devoted reams of paper and time slots to report incidents ranging from stories of conversion to Islam to booming sales of copies of the Quran. Somewhere along this line, Muslims and the media became a hot topic of discussion at various forums. It continues unabated and the momentum doesn’t ever appear to have slowed down.
As many professional fields diversify and seek to better represent the changing face of the United States, many remain alarmingly homogenous. One of these areas happens to be diplomacy, a field I hope to enter post-graduation. In the international arena, it is crucial that the representatives of the U.S accurately reflect our differing races, ethnicities, and religions, among other identifying characteristics. In our post 9/11 world, one with rampant worldwide Islamophobia, it is particularly important to include American Muslims in this field – not as token minority officials – but as valued contributing members to American diplomacy.
This is the first of our “Policing Politicians” series where we examine the views of the declared candidates for president on social justice issues. Today we take a look at how all the Democratic and Republican candidates have approached discussing Islam and the problem of Islamophobia.
The past year has undoubtedly ushered in a new era for identity relations in America; with the police killings of black men in Ferguson and New York, the partisan fueled arguments over immigrant amnesty and the ‘religious freedom protection’ laws targeted at LGBTQ communities introduced in several states, racial and religious tension saturated our media climate in 2014. With 2015 well underway, these tensions continue to permeate several facets of American life. Notably in March, Starbucks launched their ill-conceived and eventually retracted ‘Race Together’ campaign aimed at sparking a national conversation on race in between latte orders. With the seemingly ever-present discussions and debates regarding identity based discrimination and its subsequent role in modern American society and government, I found myself questioning how American Muslims were fairing in this contentious climate—what is the status of Muslim discrimination in America? Are Muslim communities in the U.S. facing similar tensions and most importantly, how is the U.S. government addressing potential discrimination? To tackle these questions I took inventory of some key problems, as well as federal, state, and local legislative actions that have affected Muslim American communities across the nation in the past year.
Last week the Center for Interfaith Engagement at Eastern Mennonite University held a panel discussion titled “Faith and Trauma: Abrahamic Perspectives” at the American Islamic College in Chicago. The overall theme of the event was the perspective of each Abrahamic religion – Judaism, Christianity, and Islam – toward personal and communal trauma – both as a source of healing and of trauma itself. Often inter-faith dialogues on controversial topics fail to address the elephant in the room. But in this case, the panelists took aim at how each religion has been both a victim and perpetrator of trauma.
By Ameen Omar
Three weeks ago in Chapel Hill, North Carolina shootings occurred resulting in the death of three college students. The shooter, 46 year old Craig Stephen Hicks, the victims, 23 year old Deah Barakat, 21 year old Yusor Abu-Salha, and 19 year old Razan Abu-Salha. In the week after this incident, it made headlines over social media and news broadcasting outlets. Many questions emerged as a result from such coverage, were these murders a result of a hate-crime, is there a projected bias within the media, and is the Muslim community galvanized over this incident? Even now it seems none of these questions have been fully answered.
At 3:35pm on a Tuesday as I sat at the reception desk at CAIR-Chicago, I received a phone call. As a communications intern with the Council on American Islamic Relations (CAIR) in Chicago, I do a lot of my work from the reception desk and therefore I get a lot of phone calls. This in itself has been a learning experience: I learned how to get over my fear of talking on the phone, how to transfer calls – I even learned how to transfer calls in Arabic. Sitting at that desk means that I am the first thing people see when they walk in the door or the first voice they hear when I pick up the phone and on Tuesday it meant that I got a call like this:
Tuesday night our nation lost three innocent lives in Chapel Hill, North Carolina. The murders of Deah Barakat, 23, Yusor Abu-Salha, 21, and Razan Abu-Salha, 19, are still under investigation and though police have yet to make an official determination it is speculated by many that the faith of the three Muslim victims contributed, at least in part, to the motive of the killer, Craig Stephen Hicks. Whether or not law enforcement deems these murders a hate crime is irrelevant to the unacceptable double standard displayed in the aftermath of this tragedy.